Friday, October 21, 2011

Blessings during festivals as a responsibility of the Elder


"What do you do on Deepavali Day?", I had asked an Elder of the Chettinad region. At that time he had just relinquished his post as the Chair of their multi-million conglomerate. 

"My wife and I normally are up early in the morning, have our morning ritualistic oil bath, visit the temple of Kapaleeswar Temple (a Shaivite temple that their family had been the patrons of for several generations) in Mylapore. On our return we have some breakfast and from about 9 till 2 we receive younger guests who come to us for seeking blessings", he responded. "It is important for us to stay and be available for youngsters seeking blessings on that day", he added. 

While seeking blessings from Elders during times of festival is a fast disappearing tradition in India, several such Elders and a few communities seem to practice it as their solemn responsibility. 

I know of one senior theater artists (alas is no more) who kept a collection of five rupee coins with him always. He chanted a few lines of goodness blessings for each person who sought it and then gave them the five rupee coin as a token of his blessings. I know people who retain it as a talisman, since his demise it has gained in value, carries as it does the memory as well. Seetharam thatha, our own 97 year old well wisher, always has a few envelops of 'prasad' from some temples, these along with a small change is his blessing, thereby adding a divine edge to his blessings.

My father's cousin and his wife live all by themselves in a flat in Chennai. He is in his mid-80s and his wife in late 70s. Both of them have several health problems and all their children and grand children live abroad. They moved about with crutches in the modest flat and ordered most of their needs over phone and are highly dependent on several functionaries being available (and phone lines working) for their daily needs even. While visiting them to invite them for a family function, I asked him about the trouble of living with no younger help. His response was insightful, "You see, when we grow old, our role is to be available to bless youngsters. To be available to our relatives and friends here and attend whatever functions we are invited for, to bless people wholeheartedly, that gives us satisfaction. We think this is very important, hence prefer to live here at least during the festive parts of the year"! When does this responsibility come into someone? and what gives people this responsibility? Another getting-to-be Elder remarked once, "at some point you start to accept people seeking blessings, it is a recognition that you are now an Elder, few accept it gracefully".

It is amazing that the Elders find so much purpose to be ambassadors of goodwill and thereby ensure that their contribution is maintained in strengthening  relations that build the social fabric. It is a rich society which can have a large number of Elders willing to spare time for the youngsters, to Bless, to share their goodwill, to pronounce good wishes beyond what is borrowed from digital sources and to spread warmth and love. 

I have seen the transition of this tradition of seeking blessings and getting together  giving way to exchanging sweets alone. People far off get an opportunity to merely send messages over email, text or be content with long distant calls. The generation today in their peak productive life are also the ones with the responsibility to transmit this custom from the previous to the next generation, needs to practice it to understand its meaning. To this generation, any festival, such as Deepavali, is another 'holiday' and all holidays are meant for oneself and not for others. While we are often busy planning holidays at home in front of idiot boxes and get away's to pursue packaged ideas of festival, taking that extra effort to seek blessings is a way to pass on a tradition that is valuable both personally and socially.  

Happy Deepavali.

Thursday, June 23, 2011

annam bahu kurvita tat vratam...


the following story I had written first appeared in the Positive News website and since then has appeared elsewhere. I wanted to post it here as I felt that what Venkatraman practices is so much in line with what majority of Indians believe and articulated beautifully in one of the scriptures as 'annam bahu kurvita tat vratam', meaning, 'creation and sharing of food in plenty is an austerity'. 


perhaps in times when there was plentiful food for all, it was practised differently, in difficult times the same is practised in a different manner, Ramalinga Adigalar, a sage who lived in central tamilnadu, has famously told his followers that the only service they can do is to feed the needy (his period coincides with the colonial infused hungry times), so, several of his followers till date continue to keep as their life motto - to feed people, willing, voluntarily, in plenty and as a responsibility to humanity! 

unfortunately, such acts are not considered when governments and others think of food security of the millions!

ram
--------------------

subsidizing quality food!

Venkatraman, Erode, Tamizhnadu - manages a small eatery close to a hospital in Erode town of Tamizhnadu. One day an attender to a patient walked in and asked foridlies for Rs.10/-, as he had no idlies, Venkatraman offered to give them dosa instead. The lady attender refused and left, saying that there were three of them attending to a patient and they may get more idlies to share than dosas between themselves as they could not afford more than Rs.10/- on their food. 

Struck by the poverty of those who attend to the patients in the hospital and utilizing his proximity to the Government Hospital, Venkatraman came up with an idea, he started to offer 30 tokens for the attendants to the poor patients every day in the hospital. These people are supplied a meal for Rs.1/- (a normal meal even in the smallest of restaurants will cost Rs.20/- and in Venkatraman's eatery costs Rs.30/-) and the quantity of the meal will be sufficient to feed at least two. This he does everyday, saying that it is within his capacity to feed those 30 people in a notional cost (normally about 300 people visit his eatery, so that adds to about 10% of his visitors, he is subsidizing). This he has been doing it for the last four years. He also offers 20% discount on food prices to any physically challenged and blind person who visits his eatery. 

How does he select his beneficiaries? 'We visit the wards, at times we know by the look of those who come to our place to buy food. We prefer to support the attendants of those families where the bread winner of the family is in hospital for a long duration and there is no active earning to support. Normally such poor families run out of their savings with the first week and run out of credit options, which is only the employer, within two weeks. If the bread winner has to take long to recover, then, they are most helpless even amongst the poor. The hospitals feed the patients, but, no one will feed the poor attender which will be the wife of the bread winner in most cases', he says. 'We also look for signs of wealth when we visit, if we notice lots of jewellery or mobile phones, we politely refuse and take back the token from them', he adds.

Does he get any outside support? 'Not much, but, sometimes, people give me Rs.100/- or 50/-, some people can't afford to support a full meal in orphanages or old age homes on their birthdays or some other such important days, for such people, it is easier to give whatever they can afford to us. We write their name in a board in our eatery to ensure that their donation is acknowledged', he says. He is not from any wealthy family, has wife and two daughters to support. He says he started this impulsively as consulting others would have lead to only confusing advise,  'I didn't start this with any support in mind, nor have registered any NGO for this. It is our duty to support the needy. My wife is fine with this and I believe in God and know that doing good to others can never lead us to any harm', he says. 

His motto - 'if everyone in their area of work can help just a few under privileged in their own way, there will be no one begging in the streets, it is in our hands and independent of what vocation we are in'. 

You can meet Venkatraman at - AMV Homely Mess, 78/100, Powerhouse Road, (near Nallasami Hospital), Erode - 1. 
Source/Contact: J. Prabhakar, Coordinator, NDSO - Ennangalin Sangamam, a network of volunteers in Tamizhnadu

Posted in: http://positive-news-india.blogspot.com/2011/05/positive-initiatives-tamilnadu.html
Param, is a pre-fix in Tamizh language that denotes anything superior, elevating. 
Param / Positive News is printed about 90% in Tamizh and 10% English currently out of Chennai in Tamilnadu.
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